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that an application for a special exception <br />does not pose a substantial burden because <br />it "does not coerce conformity of a religious <br />adherent's behavior." Orange County's <br />zoning requires a special exception for <br />religious organizations and day care centers <br />located in residential R-iA districts. After <br />being issued a code violation notice for <br />operating a synagogue, the rabbi refused to <br />apply for a special exception and eventually <br />a lien was placed on his property. <br />I n Christian Methodist Episcopal <br />Church v. Montgomery, the court ruled <br />that enforcing zoning regulations against a <br />church that failed to apply for a special use <br />permit did not create a substantial burden. <br />In Morgan Hill, California, a religiously <br />affiliated college maintained that the city's <br />denial of its rezoning application to allow <br />the college to build an educational facility <br />with outdoor sports fields, a gymnasium, <br />a theater/chapel, and residence halls for <br />1,2oo students was a substantial burden. In <br />San Jose Christian College v. City of Morgan <br />Hill, the Ninth Circuit concluded the college <br />was "simply adverse to complying with the <br />PUD ordinance's requirements." <br />SUBSTANTIAL BURDEN FOUND <br />A summary of several important decisions <br />in which the religious land -use applicant <br />prevailed on a "substantial burden" claim <br />provides some helpful pointers to avoid <br />RLUIPA litigation. <br />Multiple denials of a cooperative <br />applicant must be well reasoned. The Guru <br />Nanak Sikh Society of Yuba City, California, <br />wanted to build a temple to accommodate <br />religious ceremonies for no more than 75 <br />people. In zoos it found a small 1.89-acre <br />parcel in an R-i district and applied for a CUR. <br />The planning department recommended <br />approval, noting that the potential impacts <br />on the residences in the area could be <br />minimized with conditions attached to the <br />permit. Guru Nanak accepted the proposed <br />conditions. The planning commission <br />unanimously denied the CUP application <br />based on "citizens' voiced fears that the <br />resulting noise and traffic would interfere <br />with the existing neighborhood." <br />The following year, Guru Nanak re- <br />turned with a second CUP application, this <br />time on a 28.79-acre parcel located in the <br />"AG" (general agricultural) district. The prop- <br />erty was surrounded by walnut orchards and <br />the nearest residence Was at least 200 feet <br />north of the property. Guru Nanak planned <br />to convert an existing 2,30o-square-foot <br />house into a temple by adding 50o square <br />feet. Again, no more than 75 people would <br />attend ceremonies. Another Sikh temple is <br />located on a io-acre parcel less than a mile <br />away. Guru Nanak accepted all of the devel- <br />opment conditions that the planning depart- <br />ment and the state attached to the CUP, and <br />a negative declaration was issued. <br />The planning commission approved the <br />CUP application on a 4-3 vote, but the neigh- <br />bors appealed, citing concerns about traffic <br />and propertyvalues.The board of supervisors <br />unanimously reversed and denied the CUR. <br />One supervisor rejected the application based <br />tiat burden in this case. First, the broad rea- <br />sons given for both denials could easily apply <br />to all future applications by Guru Nanak. <br />Second, Guru Nanak had readily agreed to all <br />of the mitigation measures suggested by the <br />planners, but the planning commissioners <br />and board of supervisors found their coop- <br />eration insufficient without explaining why. <br />The Guru Nanak lesson is that local <br />government officials must meet religious <br />land -use applicants halfway in the applica- <br />tion process. Multiple applications by a co- <br />operative applicant are a wake-up call that <br />planners should not ignore. Furthermore, if <br />Q The Guru Nanak Sikh Society of Yuba City, California, is an example ofa co- <br />operative applicant that was substantially burdened by the county's poorty <br />reasoned denial ofa conditional use permit. -. <br />on the "right to farm," saying that the property <br />had been agricultural and should remain so. <br />Another supervisor said the property "was too <br />far away from the city" and would not promote <br />orderly growth. Two other supervisors called <br />the proposal "leapfrog development." <br />The district court concluded the county <br />had substantially burdened the applicant and <br />granted summary judgment to Guru Nanak. <br />The county provided no argument regard- <br />ing compelling interest. In Guru Nanak Sikh <br />Society of Yuba City v. County of Sutter, the <br />Ninth Circuit affirmed and ordered the county <br />to immediately approve the second CLIP. The <br />court cited two reasons for finding a substan- <br />an applicant receives multiple denials, there <br />had better be very strong findings to accom-, <br />pany each denial, and officials should be <br />able to explain where and how the applicant <br />might be successful in the future. <br />Delay, uncertainty, and expense <br />create a substantial burden. In zoos, <br />the Seventh Circuit reversed a grant of <br />summary judgment by the district court <br />to the City of New Berlin, Wisconsin, after <br />the court concluded that the denial of a <br />zoning variance substantially burdened the <br />applicant, Sts. Constantine and Helen Greek <br />Orthodox Church (Sts. Constantine and <br />Helen Greek Orthodox Church, Inc. v. City of <br />104 <br />ZONINGPRACTICE ao.io <br />AMERICAN PLANNING ASSOCIATION I page4 <br />