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Case #11: Report from Road and Bridge Committee .......................................................................... 13 <br />1) Discussion of Trunk Highway #47 Housing Disposition ............................................................. 13 <br />2) Discuss Communications Antenna Proposal ............................................................................... 14 <br /> <br />3) Consider Sewer and Water Extension to Burger King ...............................................................14 <br />4) Report on Storm Water Management Implementation ............................................................. 14 <br />5) Consider Authorization of Trunk Highway #47 Property Appraisals ...................................... t5 <br />6) Change Order No. 3 to Improvement Project #98-13, Well No. 4 Pumping Facility ............... 15 <br />7) Order Public Hearing for Improvement Project #98-16 ............................................................ 16 <br /> <br />Case <br /> l) <br /> <br />#12: Report from Personnel Committee ...................................................................................... 16 <br />End Probationary Period of Community Development Assistant Scan Walther ..................... 16 <br />Recommend Appointment of Community Development Director ............................................ 17 <br /> <br />Case #13: Report from Finance Committee ......................................................................................... 17 <br /> 1) Authorize Community-Built PIayground Display at the Business Appreciation Day Event... 17 <br /> <br />MAYOR AND COUNCIL INPUT ......................................................................... 17 <br />1) Reference to Case 9 - A & R Manufacturing ................................................................................... 18 <br />2) National Night Out ............................................................................................................................. 18 <br /> <br />ADJOURNMENT ................................................................................................ 18 <br /> <br />City Council/July 28, 1998 <br /> Page 2 of 17 <br /> <br />I <br />I <br />I <br />I <br />I <br />I <br />I <br />I <br /> <br /> <br />