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Agenda - Council - 02/13/1990
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Agenda - Council - 02/13/1990
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Last modified
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Meetings
Meeting Document Type
Agenda
Meeting Type
Council
Document Date
02/13/1990
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Metropolitan Local Water Management <br /> Task Force Report <br /> <br />December 15, 1989 <br /> <br />Table of Contents <br /> <br /> '' ' L Executive Summary. ....................................................................................... <br /> ' ' ':~ Major' Conclusions <br /> Major Recommendations ............. : ................................................................ 2 <br /> ...: IL'....Introduction ...... ;..' ....... ; .......... · ..... ; ............. ~; ................... ;;.; ............................. 4 <br /> : "' · 'A. The Task Force..'..L:...'L';~'...:~'~.:.:;;;.!::;'.~..;...j ............ '...!!'i...L...: ................. 4 <br />'.'--,:: ::.:.i:: ,..,' -' :' B: .... The Mission ~.:; ...... i....iJ:.:J::i..:.iiiJ-:J..Lj'.;;;',:.~'....: ........ :.:iL.;:.: .................... 5 <br />"-".' IlL Findings & RecOmmendations'..;: ..... :,:i ...... ';...;~ .............. '; ............................... 6 <br /> · /'... :.:- . ISSUe ? .......... ' ...... ;,;,,,',,'.,: ......... ,,,;~ ....... <br />";.".:i':.i':.'i:i:i-.:t:..:':;;'~i::'.:, Issue 2 ..... :: .............. '...: :..,.:.:.,::~,J.:.~.:....,L.'.;;~-i;.~.;.;i.;J ...... <br />· ""' '""':-.-..',.-:;:~ssue 3 ..' ................. :;.;.::.:... <br /> issue 4~:~:~.:~:~!~:..."~::~.~.:~:~.:L!?i::i.:~:i~!L~i::.~:~..:.~;~.L:~L~.~."L~.:~:. ............. :.. To.. - <br /> Issue 5 ~..:.:~.:j~`..:.~i.L.:.~.:~..~.;::i~:~.~:L)~!i.~:..~..!.!:i!.!!~:~L:j.d!!L.~..~..:..`~:;:.~.L.; .................... <br /> ~*,,~ ~ ..... ::..:...::!;'...i:.-::..:i:i,'...:::ii.::':...;...!.:.::':.L:::::':,.: ...... ;;:,:.;: ....................... ~'2 . <br /> 7;..;.'..; ..... :~:~i:~L~;~:~:~:~`::!~::;~:~`~::i~`.:;:~`~.~`:~;~`~L..~..".~::.~L .................. :.. ~3":'-" <br /> <br /> ....... ::-:.;.'.-; -..- .:... . ':::-' ::; ::::':..-:: -.::.: .'::::::.!:;?'.:..;:::; --...:.:;.::.! :.:.. :":':..:.... <br /> <br /> )rity Report ;':!. :,-.:::-.' '".':.". -~'' ,: - ' .. ·.. :'- ·- .-." <br /> : Appendix B'L'sta'tu-s of'"509" P/aJ ReView "" <br />::::'::;":::: :"" '":'" - Appendix O -.ArticTe'9 of the 198~ G'~'oSndWaterProte'CtiOn Act . · .' .. <br /> <br /> <br />
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