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PR£LIHINARY <br /> <br /> ATHL£TIC FACILITIES GRANTS <br /> <br /> Fiscal Year 1988 <br /> <br />App J (Leave Blank - For Office Use Only) <br />Loc.! Unit City of Aspen Falls <br /> <br />Project Name Aspen Falls Park <br />County Granite <br /> <br />APPLICATION <br /> <br />Region <br /> <br />Primer~, Contact Person for tFm ProJects <br />Name Orville Me~/er Title Director, Parks and Recreation <br />AddreaaCity of Aspen Falls, City Hall, 501 S.-'Main St. 'city Aspen Falls <br />Zip 65107 Phone (work) (el~) 300-OlO1 (hom~) (218) 300-1017 <br /> <br />Athletic F~cilities Proposed Baseball/Softball Field, Fencing, Lighting, Parking Lot. <br /> <br />Legislative District 6A Congressional Dietrlct _ 8 TownahlP t 64N Range t 4E Section t 9 <br /> <br />Project Cost 8reekdmm <br /> <br />(aec list of eligible facilities on page 19) <br /> <br /> Type of Facility <br />Baseball/Softball Field (site prep, seeding, <br />Backstop and Field Fencing <br /> <br />Field Lighting <br />Parking Lot (Gravel) <br /> <br />Signs <br />Design and Engineering <br /> <br />Site Plan - Attach a plan for the proposed project which shows: <br /> <br />· Boundary of park property (red) <br />· Layout of existing facilities (red) <br />· Layout of future proposed facilities (blue) <br /> <br /> ~a~tity <br />infield) 1 <br /> 1500 lineal feet <br /> <br /> 650 Sq. Yards <br /> 2 <br /> <br /> .Co~t <br />$15,000 <br /> 13,500 <br /> <br />25,000 . <br />lO,O00 <br /> 1,000 <br /> 6,450 <br /> <br />70,950 <br /> <br />TOTAL <br /> <br />· Zoning of surrounding land and present uses <br />· Layout of grant proposed facilities (yellow) <br />· A north arrow, scale, legend, and date <br /> <br />Geoqr~phlc Location M~o <br /> <br />Attach a map (county, municipal, or plat) which c~learly identifies the project location, access road, north arrow, and <br />nearest similar facility. This will be used to fin~-~e site for inspections. <br /> <br />Five-year Action Plan <br /> <br />Attach a copy of the five-year recreation plan of the applicant unit of goverrmaent, identifying the proposed project. <br /> <br />2? <br /> <br /> <br />