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TABLE OF CONTENTS <br /> 1. CALL TO ORDER................................................................................................................... 2 <br /> 2. PRESENTATION..................................................................................................................... 2 <br /> 2.01: Presentation to PACT Pantherettes Dance Team and Anoka High School Twisters <br /> DanceTeam ................................................................................................................................ 2 <br /> 2.02: Presentation of Fire Department 2016 Annual Report ................................................... 3 <br /> 3. CITIZEN INPUT...................................................................................................................... 3 <br /> 4. CONSENT AGENDA.............................................................................................................. 4 <br /> 5. APPROVE AGENDA .............................................................................................................. 4 <br /> 6. PUBLIC HEARING................................................................................................................. 4 <br /> 7. COUNCIL BUSINESS............................................................................................................. 5 <br /> 7.01: Consider Adopting Resolution 917-03-064 Approving a Private Kennel License for the <br /> Property Located at 16825 Nutria St NW; Case of Mayra and Jeffrey Lindquist...................... 5 <br /> 7.02: Consider Adoption of Resolution 917-03-063 Approving a Beekeeping License for the <br /> Property Located at 17201 St. Francis Blvd NW; Case of Tim & Corrin O'Shaugnessy..........5 <br /> 7.03: Consider Adopting Resolution 917-03-071 Approving the EPB's 2017-2019 Work <br /> Plan ......................................................................................................................................... 5 <br /> 7.04: Consider Adopting Resolution 917-03-068 to Hire a Part-Time Building Maintenance <br /> Worker........................................................................................................................................ 6 <br /> 7.05: Consider Adopting Resolution 917-03-067 to Hire a Part-Time Economic <br /> Development Administrative Assistant...................................................................................... 6 <br /> 7.06: Consider Adopting Resolution #17-03-066 Appointing and Re-Appointing Board and <br /> CommissionMembers................................................................................................................ 7 <br /> 7.07: Consider the Establishment of a Youth Liaison to the Park and Recreation Commission <br /> ......................................................................................................................................... 7 <br /> 7.08: Consider Approval of Resolution #17-03-059 Authorizing a MN DNR Grant <br /> Application from the Local Trail Connections Program for a Segment of the Trott Brook Trail <br /> ......................................................................................................................................... 8 <br /> 7.09: Review Format and Content for April 10th Comprehensive Plan Update Workshop <br /> (Transportation Plan; Parks and Recreation Plan)...................................................................... 9 <br /> 7.10: Consider Authorizing Work Plan for the Park System Components of the <br /> Comprehensive Plan and City-Wide Parks Master Plan............................................................. 9 <br /> 7.11: Review Preliminary Feedback from Highway 10 Summit and Discuss Corridor <br /> ImprovementPlan Next Steps .................................................................................................. 11 <br /> 8. MAYOR, COUNCIL AND STAFF INPUT .......................................................................... 11 <br /> 8.01: Update on Purchase of Former Sunfish Lake Gas Station............................................ 11 <br /> 9. ADJOURNMENT .................................................................................................................. 12 <br /> City Council/ March 28,2017 <br /> Page 1 of 12 <br />