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<br /> <br />TABLE OF CONTENTS <br /> <br />1. CALL TO ORDER ..............................................................................................................2 <br />2. PRESENTATION ................................................................................................................2 <br />2.01: Swearing-in and Pinning Ceremony for Incoming Police Chief Brad Bluml .............2 <br />3. CITIZEN INPUT .................................................................................................................2 <br />4. APPROVE AGENDA..........................................................................................................2 <br />5. APPROVE MINUTES .........................................................................................................3 <br />6. CONSENT AGENDA .........................................................................................................3 <br />7. PUBLIC HEARING ............................................................................................................5 <br />7.01: PUBLIC HEARING: Adopt Ordinance #24-16: 2025 Schedule of Rates, Fees and <br />Charges ................................................................................................................................5 <br />7.02: PUBLIC HEARING: 2025 Tax Levies and General Fund Budget ............................6 <br />8. COUNCIL BUSINESS ........................................................................................................8 <br />8.01: Adopt Ordinance #24-15 Amending Chapter 26 Pertaining to Rental Housing <br />Licensing Requirements (Crime-Free Housing Program) .........................................................8 <br />8.02: Adopt Ordinance #24-14 Pertaining to Residential Driveways. ................................9 <br />8.03: Adopt Ordinance #24-17 Implementing Lodging Tax. ........................................... 10 <br />8.04: Adopt Ordinance #24-18 Amending Chapter 58 Utilities Regarding the Declaration <br />of a Critical Water Deficiency. .............................................................................................. 11 <br />9. MAYOR, COUNCIL AND STAFF INPUT ....................................................................... 11 <br />10. ADJOURNMENT ............................................................................................................. 12 <br /> <br /> <br />City Council / November 26, 2024 <br />Page 1 of 12 <br /> <br /> <br />