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I <br />I <br /> <br />I <br />I <br />I <br />I <br />I <br />I <br />I <br />I <br /> <br />I <br />I <br />I <br />I <br />I <br />I <br />I <br /> <br />TABLE OF CONTENTS <br /> <br />CALL TO ORDER ....................................... : ..... . .................................................. : .............' ............ 2 <br />PRESENTATION: Ramsey 4th of July Committee ......................... ~ ............................................ 2 <br />CITIZEN INPUT ....................................................................... i ....................... ~ .... i ..... i ....... : ........... 3 <br />APPROVE AGENDA ............................................................................. ~ .................. : ........... , ........ 5 <br />CONSENT AGENDA ...................................................................................................... ~ .... .: ......... 5 <br />COUNCIl:, BUSINESS .................................................................................................................... 7 <br />Case # 1: Adopt Ordinance Amendin~ Sections 2 of City Code "Economic Development <br />Authority", and "Boards and Commissions", Respectively ........................ : .............................. : ..... 7 <br />Case #2: Authorizine the Sale o£Outlot A, AEC Energy Park Fourth Additiom Anoka <br />County, Minnesota ..................................................................................................................... ...... 8 <br />Case #3: Report from Public Works Committee ................................................... : .................... 8 <br /> 1) Sightline Concern at 142nd Avenue and Fluorine Street ........... .............. ; .......... ~ ................ 8 <br /> 2_) Update on NPDES Phase II Implementation .............................................. : ........ .. .............. 9 <br /> 3) Request for Extension of Sewer and Water ........~ ............................................................... 9 <br /> 4). 2003 Street Maintenance Program ................................................... , ................................ 11 <br /> 5') Campaign Signage ............. : .............................................................. ~ ....................... : ....... 11 <br />Case #4: Report from Persomxel Committee ............................. ...................... i ........................ 11 <br /> 1) Consider Appointment to Parks and Recreation Commission ................ ~ .................. ...... 11. <br /> 2') Report Regarding Status of Human Resources Manager Position, Recommending <br /> Appointment of Interim HR Manager and Approval of Contract with Labor Relations <br /> Associates, Inc. fbr Recruitment Services .................................................................................. 11 <br />Case #8: Report from the Finance Committee ............ ..~ ........................................................... 12 <br /> 1_)_ Consider Transfer of Equipment Replacement Funds for Purchase of Fax Machine ibr <br /> City Hall ..................................................................................................................... ~ ................ 12 <br /> 2_) Purchase of New Self-Contained Breathing Apparatus (SCBA) ....................' .................. 12 <br /> 3) Consider Proposal from BKV Group for Police Department Space Needs Assessment..l:2 <br /> 4__) CIP .................................................................................................................................... 12 <br />MAYOR AND COUNCIL INPUT ........................... ........................ : ....................... i ............... '. .... 13 <br /> l__) Council Committee Meetings ........................................................... · ................................ 13 <br /> 9.2) Met Council ...................................................................................................................... 13 <br /> 3) Snowmobile Ordinance ................................................................................... : ................ 13 <br />AD JO URN MENT ....................................................................................... : .................................. 14 <br /> <br />City Council/February 11, 2003 <br /> Page 1 of 14 <br /> <br />-23. <br /> <br /> <br />