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April 10, 2013 I Volume 7 Issue 7 Zoning Bulletin <br />The court explained that whether Moore-King's set of beliefs deserved <br />constitutional protection as a religion, depended on whether they were: <br />(1) sincerely held; and (2) religious in nature under Moore-King's <br />"scheme of things." Because the parties agreed and the record supported <br />the view that Moore -King sincerely held her beliefs, the court focused on <br />the second prong. The court determined that Moore-King's beliefs failed <br />to meet the second prong because they did not amount to "a religious faith <br />as opposed to a way of life." Rather, the court found her beliefs more <br />closely resembled "personal and philosophical choices consistent with a <br />way of life, not deep religious convictions shared by an organized group <br />deserving of constitutional solicitude." Thus, concluded the court, Moore - <br />King could not avail herself of the protections afforded those engaged in <br />religion. <br />Finally, as to Moore-King's Equal Protection argument, the court <br />explained that the County's zoning or licensing ordinance would violate <br />the Equal Protection Clause only if Moore -King could demonstrate "that <br />she ha[d] been intentionally treated differently from others similarly situ- <br />ated and that there is no rational basis for the difference in treatment." <br />Moore -King had argued that she had been "irrationally treated differently <br />from those engaged in `other office uses'; other fortune tellers, like those <br />at church -sponsored fairs or telling fortunes as stage actors; and other <br />`spiritual readers,' `prophets,' `psychics,' or `advisors.' " The County had <br />contended that Moore -King was not in fact similarly situated to any of <br />those entities, and even if she was, any differential treatment was not <br />without a rational basis. The court agreed with the County. <br />The court said that, assuming without deciding that Moore -King was <br />situated similarly to the entities she identified, she nonetheless failed to <br />carry her burden of negating "every conceivable basis which might sup- <br />port" the County's zoning and licensing ordinances. The court determined <br />that the County could believe it appropriate to impose higher entry costs <br />or more stringent zoning limitations on those seeking to open a business <br />as a fortune teller than on "other office uses" cited by Moore -King in or- <br />der to discourage the —in Moore-King's words —"innumerable scam <br />artists.";Likewise, the County could rationally suppose it proper to place <br />greater regulatory burdens on Moore-King's counseling activities than on <br />the "licensed counselors and advisers to whom she sought to compare <br />herself. Granting the County wide latitude to determine how to regulate <br />those who claim or pretend "to disclose mental faculties of individuals for <br />any form of compensation," the court could not say the County's regula- <br />tory scheme lacked any rational relationship to a legitimate governmental <br />interest. <br />See also: U.S. v. Alvarez, 132 S. Ct. 2537, 183 L: Ed. 2d 574, 40 Media <br />L. Rep. (BNA) 1953 (2012). <br />See also: Lowe v. S.E.C., 472 U.S. 181, 105 S. Ct. 2557, 86 L. Ed. 2d <br />130, Fed. Sec. L. Rep. (CCH) P 92062 (1985). <br />See also: U.S. v. Seeger, 380 U.S. 163, 85 S. Ct. 850, 13 L. Ed. 2d 733 <br />(1965). <br />8 © 2013 Thomson Reuters <br />