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October 25, 2018 I Volume 12 I Issue 20 Zoning Bulletin <br />If the religious institution can establish such a "substantial burden," <br />then the burden of proof shifts to the defendant government to then prove <br />that its zoning decision served a compelling governmental interest and that <br />it represented the least restrictive means to achieve that interest, explained <br />the court. To prove a compelling interest, "the governmental entity must <br />show that when it made its decision, it possessed evidence —and not mere <br />speculation —that plaintiffs' action would harm the interest cited by the <br />government," said the court. Moreover, "[w]hen the governmental entity <br />defends its decision by claiming that it represented the least restrictive <br />means to achieve a compelling purpose, it must show that any alternatives <br />suggested by plaintiffs are ineffective to achieve its goals." <br />With those legal standards in mind, the court then turned to the facts of <br />the case at hand. The court found that both the Church and the City failed <br />to carry their summary judgment burden. The court did conclude that a <br />reasonable jury could find the City violated RLUIPA's substantial burden <br />provision because the City had failed to show that alternatives to the denial <br />of the meeting house were inadequate to address the interests of noise and <br />traffic. <br />Looking next at the RLUIPA equal terms claim, the court again found <br />that summary judgment was not warranted because determining "[w]hether <br />two entities are similarly situated under RLUIPA is a fact -specific question <br />that the jury normally should decide." Still, again, the court offered <br />guidance: The Church could show two projects were similarly situated for <br />equal terms comparison if, although not identical, they had "many <br />substantial similarities" such as similarly sized expansions in the same <br />zoning district. In contrast, the City could show that two projects were dis- <br />similar by showing that different zoning criteria applied —such as a differ- <br />ent decision maker (i.e., historic building board versus zoning board), a <br />different applicable law at the time of application, or the exemption of one <br />of the comparators from local zoning requirements. <br />The court then turned to the Church's third RLUIPA claim, which as- <br />serted a violation of RLUIPA's unreasonable limits provision. The court <br />explained that under that provision, RLUIPA barred laws that completely <br />exclude or unreasonably limit all religious assemblies. To succeed on such <br />a claim here, explained the court, the Church would have to establish not <br />only that the Church's religious assembly was limited but that the City had <br />"completely excluded all religious assembly or imposed limitations that <br />effectively bar[red] all religious activity." Here, the court found that the <br />Church had failed to establish that the City placed unreasonable limits on <br />all religious practices within its boundaries. Accordingly, the court granted <br />summary judgment in favor of the City on this claim. <br />The next claim analyzed by the court was the Church's claim that the <br />City violated the Church's First Amendment right to free exercise of <br />religion. The court explained that while the First Amendment prohibits <br />government bans on religion, it does allow for "laws that regulate religious <br />practices in some circumstances." Generally, said the court, "under the <br />10 © 2018 Thomson Reuters <br />