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Case <br /> ~) <br /> ~) <br /> 3) <br /> 4) <br /> 5) <br /> <br /> 7) <br /> <br />#11: Report from Road and Bridge Committee .......................................................................... 13 <br />Discussion of Trunk Highway #47 Housing Disposition ............................................................. 13 <br />Discuss Communications Antenna Proposal ............................................................................... 14 <br />Consider Sewer and Water Extension to Burger King ............................................................... 14 <br />Report on Storm Water Management Implementation ............................................................. 14 <br />Consider Authorization of Trunk Highway #47 Property Appraisals ...................................... 15 <br />Change Order No. 3 to Improvement Project #98-13, Well No. 4 Pumping Facility ............... 15 <br />Order Public Hearing for Improvement Project #98-16 ............................................................ 16 <br /> <br />Case <br /> 1) <br /> 2) <br /> <br />#12: Report from Personnel Committee ...................................................................................... 16 <br />End Probationary Period of Community Development Assistant Sean Walther ..................... 16 <br />Recommend Appointment of Community Development Director ............................................ 17 <br /> <br />Case #13: Report from Finance Committee ......................................................................................... 17 <br /> 1) Authorize Community-Built Playground Display at the Business Appreciation Day Event... 17 <br /> <br />MAYOR AND COUNCIL INPUT ......................................................................... 17 <br /> <br />1) Reference to Case 9 - A & R Manufacturing ................................................................................... 18 <br /> <br />2) National Night Out ............................................................................................................................. 18 <br /> <br />ADJOURNMENT ................................................................................................ 18 <br /> <br />City Council/July 28, 1998 <br /> Page 2 of 17 <br /> <br /> <br />